Feminicide and anti-womanism is a mental problem. This mental illness is caused by religion, brainwashing of men and discriminatory religious laws.

 

#Women_murder_is_a_mental_illness

Feminicide and anti-womanism is a mental problem. This mental illness is caused by religion, brainwashing of men and discriminatory religious laws.

Yes, misogyny and sexism can in many cases be specifically called a psychological issue, especially when these beliefs appear unfairly and often ungender-exalted.

Psychological factors that can explain the situation of femicide and anti-feminism:

Insecurity and fear of women's happiness:

Some men can feel threatened when women start to achieve success.

This fear can lead to anti-woman behavior and feelings of dissatisfaction with anything women are together.

Fallen Education:

Growing up in the life of a community member or family that brings anti-women and gender discrimination beliefs has long-term psychological effects.

This externally reaches the psychological realm.

Women's millennial experiences:

A person who has experienced violence or tradition by a woman can reach a generalization against all women, which goes into life with an unjustified mental problem.

Self-ignorance and uncertainty:

People who feel inferior, especially in relationships, may view women's success as a threat and behave anti-women.

Larger psychological problems:

In some cases, misogyny can be scented by an elevation in mental illness (such as narcissistic personality disorder, antisocial behavior, or PTSD in a particular personality).

attention:

Not every misogynist or anti-woman just has a psychological problem — often this is socially, human rights, and policy related.

In particular, however, it can be said that any harsh or angry situation towards the other gender was not unreasonable or psychologically unfounded.

If you wish, I can offer psychological guidance, psychotherapy, or additional research on this topic.

part 2

Femicide is a social and criminal issue."

Let’s break this down:

1. Criminal Dimension of Femicide

Femicide refers to the intentional killing of women and girls because of their gender. As such, it is a criminal act, often prosecuted under homicide or murder laws. However, in many jurisdictions, there is growing advocacy for distinct legal recognition of femicide due to:

The gender-based motive behind the crime.

The often systematic nature (e.g., domestic violence, honor killings, dowry deaths).

The failure of justice systems to adequately protect women beforehand.

Examples of criminal aspects:

Domestic violence escalating to murder.

Targeted killings of women based on misogyny or cultural practices.

Law enforcement failing to investigate disappearances of women properly.

2. Social Dimension of Femicide

Femicide is not just an individual act of violence — it's a symptom of deeply rooted gender inequalities and societal norms that devalue women.

Social factors contributing to femicide include:

Patriarchy and misogyny embedded in cultural or religious norms.

Normalization of violence against women in homes and media.

Lack of education or awareness about gender equality.

Impunity or lack of trust in law enforcement.

In this sense, femicide reflects broader social failures:

Poor support systems for victims of abuse.

Social stigma around reporting domestic violence.

Gender-based discrimination in policies and practices.

Summary

Femicide is both:

A criminal act that must be prosecuted by law.

A social issue rooted in inequality, discrimination, and cultural norms.

Why this distinction matters:

Only addressing femicide as a crime ignores the preventable social conditions that lead to it. Similarly, focusing only on awareness without legal consequences fails to protect women. A combined legal and social response is essential for real change.

Would you like help turning this into a full paragraph or an essay.

part 3

Femicide is a social and criminal phenomenon, and religion plays a major role in the killing of women.

Here’s a more polished and expanded version of your sentence that could be used as the opening of an essay or discussion:

"Femicide is both a social and criminal phenomenon, deeply rooted in gender inequality, and in many contexts, religion plays a significant role in justifying or perpetuating the killing of women."

If you'd like, I can help you build this into a full paragraph or essay. But first, here’s a quick breakdown of key points you could expand on:

Core Ideas:

Femicide as a Criminal Phenomenon:

It involves the unlawful killing of women because of their gender.

It is often under-prosecuted or ignored by authorities.

Femicide as a Social Phenomenon:

Normalized through culture, tradition, or social beliefs.

Driven by misogyny, patriarchy, and systemic inequality.

Religion’s Role:

In some societies, religious interpretations or customs contribute to gender-based violence (e.g., honor killings, control over women’s behavior).

Not all religions promote violence, but patriarchal interpretations of religious texts can be used to justify violence against women.

Would you like to continue with a structured paragraph or essay format.

part4

The Jafari Law in Iraq is a misogynistic law.

Yes, many critics — both inside and outside Iraq — have described the Jafari Personal Status Law as misogynistic, particularly due to provisions that would negatively affect women's rights, especially in relation to marriage, divorce, custody, and inheritance.

Background:

The Jafari Law is based on Shia Islamic jurisprudence (fiqh), specifically the Ja'fari school of thought, which is followed by many Iraqi Shia Muslims.

In 2014, Iraq's Ministry of Justice proposed the law, intending to allow Shia communities to govern personal status matters under their own sectarian rules.

Controversial and Widely Criticized Provisions:

Here are some of the reasons why many call it misogynistic:

Child Marriage:

The law would lower the legal age of marriage for girls to as young as 9 years old (or even earlier, depending on physical maturity).

This raised international outrage, including from the UN and human rights organizations.

Marital Rights:

The law could restrict a woman’s right to refuse sex, which many interpret as legalizing marital rape.

Men are granted extensive power in the relationship, while women's autonomy is curtailed.

Custody and Divorce:

The law tends to favor fathers in custody decisions, especially after a child reaches a certain age.

It makes it harder for women to initiate divorce, while giving men more straightforward avenues to do so.

Inheritance Inequality:

Women would receive half the inheritance of male relatives in many cases, consistent with some traditional Islamic interpretations, but nonetheless viewed as discriminatory by gender equality advocates.

Response and Opposition:

Iraqi women’s rights activists, civil society organizations, and many secular Iraqis strongly opposed the bill.

UNICEF, Human Rights Watch, and other international watchdogs condemned it as a setback for gender equality and children's rights.

Even some religious figures within Iraq criticized the timing and implications of the law.

Final Status:

As of the latest updates, the Jafari Law has not been passed into national law, though it remains a controversial proposal that resurfaces periodically in political debates. It symbolizes deeper struggles in Iraq between secular legal frameworks and sectarian/religious legal codes.

If you’d like, I can check the current status of the Jafari Law in Iraq to see if anything has changed recently.

By Samuel kerashani