Yari exists under different names depending on the country where yarsanister there and the strategy they have chosen to survive from religious islamister.De most yarsanister in Iran, in the province of Kermanshah, Ilam and Hamadan but they are in Azarbaijan, Tehran, Shiraz and Qazvin Also. In Iran called yari for Ali Elahi or Ahle-Hagh who have both been linked to Shiia Muslims.

Yari exists under different names depending on the country where yarsanister there and the strategy they have chosen to survive from religious islamister.De most yarsanister in Iran, in the province of Kermanshah, Ilam and Hamadan but they are in Azarbaijan, Tehran, Shiraz and Qazvin Also. In Iran called yari for Ali Elahi or Ahle-Hagh who have both been linked to Shiia Muslims.
Yarsanisterna have probably accepted the new names to escape Islamization. but yasranian peoples is not mulsim they are a part of zarteshti.



Yarsanister in Iraq under the name Kakaie and is spread in Khanaqin, Kirkuk, Baghdad and the Kurdish autonomous areas.

There are yarsanister in Turkey, India, Afghanistan, Pakistan and China, but we do not know how many supporters who live there.
There are no independent sources and statistics on how many yarsanister there are in the world but it is estimated to be three to four million in Iran and Iraq, with a clear majority in Kurdistan province of Kermanshah.
The name of the yari has changed to Islamic to assimilate the population is NOT alien, an example is Alevister.
Tron
Yari (the actual name of religion) is not a Shiite movement, and not even a Muslim one. We ourselves do not consider ourselves to be Muslims and our faith, theological, ritual, etc. are not compatible with Islam. Some things shared admittedly with Islam but this depends on the syncretic traits that exist within Yari.
Intellectuals yarsanister and leaders of different communities strive to preserve and define the yarsaniska identity, tradition and history of the group.

Religion Yari differs from other religions in some positions:

- Yarsanister do not pray five times a day;

- Not fast during Ramadan,

- Must not give alms or make the pilgrimage to Mecca.

Instead, we have our own religious ceremonies (kalam) with music from Tanbur basically.

- Yarsanister do not believe in paradise or hell without reincarnation. The body dies, the soul wanders on, I eternity. What happens in the next life depends on how you run it you just completed.

- No food items are prohibited in the religion yari.


- Our book of scripture called divane Gaoura and nothing else.

It is very upsetting in view of all the above contradictions that a researcher or someone claiming to Yari belong to another religion. We condemn the statement very strongly.

Yari believe in reincarnation and that is probably a development of the ancient religion of Mithraism and Zurvanism.

According to Yari's mythology Omar bn Lahb known as Behlol Mahi (Bahlol Dana ----- 216 månkalande/834C.E) has published Yari's ideas. After him Baba Sarhang Daoudani (324 Al.Hijri 953 CE) and late Shah Xoshin Lorestani (406/1015 C: E - 467/107 Al-hijri/CE) that had many followers in Lorestan and Kurdistan. By Shah Xoshin left are uplifting, inspiring and thought-provoking religious poems.

The most valuable document we have today is the holy book divane Gaoura (Kalame Saranjam) written according to the lunar calendar corresponds to 734 Christians in 1332 (thirteen hundred centuries) of Sultan Sahak and His Shaura (Jam).

In the holy book discusses philosophical study of social behavior, society formation, nature-friendly acts, women's rights, the family as a whole and emphasizes peace dialogue.

Most of the holy book is the dialogue between the board members to predict and discuss individual behavior, community and world affairs, and natural events. The book was approved by a Shaura, Jam (equivalent parliament, or board) in Sultan Sahak's time, hence the 1332nd

I emphasize that in the holy book (divane Gaoura) are absolutely no dictated action without suggestion, dialogue and consultation. This is the difference with display religions.

The book is written in Kurdish (Gorani) and is very difficult to understand for ordinary people.

Formal and holy places:

Yarsanister celebrates Xanvenkar.
Sultan Sahak with three others by the Board (Benjamin, Davoud and Pir Musi) after threats from the Sultan's half brothers decide to flee Share Zor against Hawraman. On the way your persecuted they the Sultans half brothers who were collaborators for Checheniska arm (part of Mongol Empire 1200 -'s). Sultan and his friends are forced to take shelter in a cave (March new), without food. The encircled in three days. The checheniska group have health problems the last day for some reason, probably kollera and forced to surrender and escape.

In the holy book says that it has formed a dusty whirlwind and arm went away confused and splitrad.

When the sultan and his friends leave the cave they meet an elderly widow and she invites those on food, cooking rooster with rice and thin bread. In view of the event, and standing in the holy book every adult and healthy Yarsanist have a duty to fast three days and celebrate after the same way. The holy day is called Xawnkar.
Xawenkar occurs sometime between October 22, 22 of November.

Helga sites:

Sultan Sahak symbolic tomb of plastic found in Kurdistan (Hawraman). Yarsanister go your to pray and show their believers
Bahlol Dana in Dalahow
Shah Xoshin palace in Haware Hawraman
Other holy places are Saranah in Dalahow there are symbolic graves of some of Sultan Sahak's board member Baba Yadgar.
Shah Ebrahims grave site in Baghdad
Saied Braka in Totshami Goran.